Matthew 5; Matthew 6; Matthew 7

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Matthew 5

1 And seeing the multitudes, he went up into the mountain; and when he had sat down, his disciples came unto him;
2 and he opened his mouth and taught them, saying,
3 Blessed are the poor in spirit, for theirs is the kingdom of the heavens.
4 Blessed are those that mourn, for they shall be comforted.
5 Blessed are the meek, for they shall inherit the earth.
6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 Blessed are the merciful, for they shall obtain mercy.
8 Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called the sons of God.
10 Blessed are those who suffer persecution for righteousness’ sake, for theirs is the kingdom of the heavens.
11 Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsely for my sake.
12 Rejoice and be exceeding glad, for great is your reward in the heavens; for so they persecuted the prophets who were before you.
13 Ye are the salt of the earth, but if the salt has lost its savour, with what shall it be salted? From then on it is good for nothing, but to be cast out and to be trodden under foot of men.
14 Ye are the light of the world. A city set upon a mountain cannot be hid.
15 Neither do men light a lamp and put it under a bushel, but on the lampstand, and it gives light unto all that are in the house.
16 Let your light so shine before men that they may see your good works and glorify your Father who is in the heavens.
17 Think not that I am come to undo the law or the prophets; I am not come to undo, but to fulfil.
18 For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled.
19 Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach them, the same shall be called great in the kingdom of the heavens.
20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of the heavens.
21 Ye have heard that it was said to the ancients, Thou shalt not commit murder, and whosoever shall commit murder shall be guilty of the judgment;
22 but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
23 Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee;
24 leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift.
25 Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26 Verily I say unto thee, Thou shalt by no means come out of there, until thou hast paid the uttermost farthing.
27 Ye have heard that it was said to the ancients, Thou shalt not commit adultery;
28 but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart.
29 Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It was also said, Whosoever shall put away his wife, let him give her a bill of divorce;
32 but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery.
33 Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths;
34 but I say unto you, Swear not at all; neither by the heaven, for it is God’s throne,
35 nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King.
36 Neither shalt thou swear by thy head because thou canst not make one hair white or black.
37 But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil.
38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth;
39 but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him two.
42 Give to him that asks of thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;
45 that ye may be sons of your Father who is in the heavens, for he makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.
46 For if ye love those who love you, what reward shall ye have? Do not even the publicans the same?
47 And if ye embrace your brethren only, what do ye more than others? Do not even the publicans so?
48 Be ye therefore perfect, even as your Father who is in the heavens is perfect.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010

Matthew 6

1 Take heed not to do your alms {lit. acts of mercy} before men, to be seen of them; otherwise, ye have no reward of your Father who is in the heavens.
2 Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets that they may have glory of men. Verily I say unto you, They already have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth
4 that thine alms may be in secret; and thy Father who sees in secret, he shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are, for they love to pray standing in the synagogues and in the corners of the streets that they may be seen of men. Verily I say unto you, They already have their reward.
6 But thou, when thou prayest, enter into thy chamber, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father who sees in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions as the worldly do, for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them, for your Father knows what things ye have need of before ye ask him.
9 Ye, therefore, are to pray like this: Our Father who art in the heavens, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And set us free from our debts, as we set free our debtors.
13 And lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.
14 For if ye set men free from their trespasses, your heavenly Father will also set you free;
15 but if ye do not set men free from their trespasses, neither will your Father set you free from your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, They already have their reward.
17 But thou, when thou dost fast, anoint thine head, and wash thy face
18 that thou appear not unto men to fast, but unto thy Father who is in secret; and thy Father, who sees in secret, shall reward thee openly.
19 Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust corrupt and where thieves do not break through nor steal;
21 for where your treasure is, there will your heart be also.
22 The lamp of the body is the eye: if therefore thine eye is sincere, thy whole body shall be full of light.
23 But if thine eye is evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee is darkness, how great is that darkness!
24 No one can serve two masters, for either he will hate the one and love the other or else he will hold to the one and despise the other. Ye cannot serve God and riches.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?
26 Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feeds them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow: they toil not, neither do they spin;
29 and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Therefore, if God so clothes the grass of the field, which today is and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed?
32 For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things.
33 But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
34 Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient unto the day is the affliction thereof.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010

Matthew 7

1 Judge not, that ye be not judged.
2 For with the judgment with which ye judge, ye shall be judged, and with the measure with which ye measure, ye shall be measured again.
3 And why dost thou behold the mote that is in thy brother’s eye but dost not consider the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou be able to see to cast out the mote out of thy brother’s eye.
6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you;
8 for every one that asks receives, and he that seeks finds, and to him that knocks it shall be opened.
9 Or what man is there of you, whom, if his son asks for bread, will he give him a stone?
10 Or if he asks for fish, will he give him a serpent?
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in the heavens give good things to those that ask him?
12 Therefore, all things whatsoever ye desire that men should do unto you, so also shall ye do unto them, for this is the law and the prophets.
13 Enter ye in at the narrow gate, for the way that leads to destruction is wide and spacious, and those who follow it are many;
14 because narrow is the gate, and confined is the way which leads unto life, and there are few that find it.
15 Keep yourselves also from the false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves.
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree brings forth good fruit, but a corrupt tree brings forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that does not bring forth good fruit is hewn down and cast into the fire.
20 So that by their fruits ye shall know them.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then I will profess unto them, I never knew you; depart from me, ye that work iniquity.
24 Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;
25 and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it did not fall, for it was founded upon a rock.
26 And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand;
27 and the rain descended, and the rivers came, and the winds blew and beat upon that house, and it fell; and great was the fall of it.
28 And it came to pass, when Jesus had ended these words, the multitude marvelled at his doctrine;
29 for he taught them as one having authority and not as the scribes.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010